Once killing the sufferer becomes a societally acceptable means for ending suffering, there becomes no end to the “suffering” that justifies human termination. We can see this phenomenon most vividly in Canada, because it is happening there more quickly than in other cultures.
A recent poll found that 27% of Canadians polled strongly or moderately agree that euthanasia is acceptable for suffering caused by “poverty” and 28% strongly or moderately agree that killing by doctors is acceptable for suffering caused by homelessness.
Euthanasia mutates a society’s soul. I can’t imagine that being true ten years ago before euthanasia became legal.
This kind of abandoned thinking finds enthusiastic expression among some secular bioethicists. In fact, two Canadian bioethicists (Kayla Wiebe and Amy Mullin from the University of Toronto) just published a paper in the British Journal of Medical Ethics arguing that “unjust social conditions” justify lethal jabs (euphemistically called MAiD, for “medical assistance in dying”). The argument claims that killing is a form of “harm reduction.”
The authors even admit such cases have already occurred legally in Canada.
In 2022, an individual in Canada, who had been diagnosed with multiple chemical sensitivities (MCS), received MAiD. However, by their own description, their decision to choose MAiD was driven primarily by the fact that they were unable to access affordable housing compatible with MCS. While it was true that they suffered from an illness, disease or disability that caused ‘enduring physical or psychological suffering that is intolerable to them and cannot be relieved under conditions that they consider acceptable’ as specified under the eligibility criteria of Bill C-14 [that recently expanded eligibility beyond death being “reasonably foreseeable”], the primary source of their suffering was an inability to find appropriate housing, not the condition itself. Another person, also with MCS, writes: ‘I’ve applied for MAiD essentially because of abject poverty’.
Good grief. The patient in question is dead — not because of their medical conditions but because of their housing conditions. The doctors used the physical issues as pretext for justifying the killing as within the law!
The authors approve of allowing euthanasia for reasons of social injustice as a means of “harm reduction,” which includes killing patients who would not want to die if they could access proper treatment:
“In the case of the availability of MAiD in Canada to people who not only might but have explicitly said they would choose differently if they had access to the options they preferred, we argue that the least harmful way forward is to allow MAiD to be available.”
The advocates justify the killings because of the failure of the Canadian health care system: “Access to healthcare across nearly all dimensions continues to deteriorate in the wake of the pandemic even outside of long-term and palliative care, from basic care, to surgical backlogs, to a general consensus that the system is in a state of collapse. In this context, refusing options to people who autonomously pursue MAiD amounts to perpetuating their suffering, hoping that this will ultimately lead to a better, more ‘just’ world. This is a world that currently does not exist and is unlikely to emerge in the near future. Even if it did, it is unfortunately even more unlikely that the people whose current suffering has led them to request MAiD will realise its benefits.”
So, socialized medicine fails, and a splendid answer to the problem for patients in need is euthanasia. Do you see now why I call euthanasia/assisted suicide “abandonment?”
The article concludes “ Those who request and receive MAiD are unlikely examples of people whose reduced opportunities have led them to lose all hope and motivation for pursuing personally meaningful courses of action. Moreover, neither a reduction of opportunities in itself, nor the existence of oppressive ableist norms, is sufficient to directly undermine autonomy…Restricting an autonomous choice to pursue MAiD due to the injustice of current non-ideal circumstances causes more harm than allowing the choice to pursue MAiD, even though that choice is deeply tragic.”
The “ethics” in bioethics is growing increasingly monstrous. These so-called “experts” exert tremendous influence on our laws and regulations, in court rulings, over the attitudes of journalists, among the purveyors of popular culture, and, ultimately, upon public attitudes.
Canada is our closest cultural cousin. If such a crass death-embracing attitude developed there so quickly with the legalization of euthanasia, it will happen here too — and, indeed, almost all state laws allowing doctor-prescribed death already expanded their guidelines. Which is why, if we want to follow the truly compassionate course, it is a matter of great urgency that we reject all further legalization of assisted suicide in the United States.